Another patriotism? Love of the Father

Bible Knowledge Quiz

How many times does each of the following phrases occur in the New Testament?

God of hope      God of love      God of peace       God of wrath       God of judgment

[Find the answer below]

What kind of God do you serve and worship? What image of God comes to mind when you think about God? When you feel the need for something or someone beyond yourself for support or comfort, what vision of God do you have or feeling about what God is like?

For me this question was a puzzle, especially when others in the small group talked of a grandfatherly person on whose lap they could climb or a large, fearful elderly person. The only image that came to me was from a Calvin and Hobbes cartoon of Calvin at school. When Calvin was not learning as expected, a large, ugly scary looking teacher grabbed him by the ear and dragged him to the blackboard to ‘teach him’. The other image I had of God was of a very large dark area with bits of light showing around the edges. Later, I realized that image of God looked somewhat like photographs of complete solar eclipse at the height of the eclipse.

What kind of God do you think of when seeing “In God we trust.” on coins? When you recite the new version of the Pledge of Allegiance using the phrase, “under God”? The God of the Hebrew Bible, which we call the Old Testament, is sometimes seen as a violent, revengeful and judging God. That may have been a major component of my image of God. With the benefit of teaching, reading and meditation, I realized that image needed to change. Most important was God’s image/likeness/appearance in Jesus.

From the Bible

Jesus assured us that if we have seen him, we have seen the father. The God that Jesus showed us is a God of love, compassion and justice. Through Jesus we see how God was leading his people in the past and what he was expecting of his people in the future. That includes today. At times governments have expected or required actions of the people of God that differ from our example, Jesus. Often governments have assured citizens that their duty is to kill their enemies, proclaiming the support of God for this. Political leaders declare that duty to the state or patriotism should motivate us to do whatever the commander-in-chief or king or Caesar tell us to do. But is that what the God revealed in Jesus wants us to do? Perhaps redefining ‘patriotism’ can help us think more clearly about how our actions could be guided by the image we have of God as revealed in Jesus.

Patriotism defined

The other ‘patriotism’ I would like to propose is love of our Father in heaven (not the father land). The usual understanding of ‘patriotism’ is love for or devotion to one’s country that includes love of the ‘fatherland.’ Those feeling this kind of patriotism will fly flags, have “God and Country” or “God bless America” bumper stickers and feel having “In God we trust” on our coins is important. Other believers in a more standard patriotism emphasize the importance of protecting family, friends and property and are willing to give and take lives to protect others.

Actually, the root of “patriotism” is the Latin “pater” or Greek “patria” just means father. There is nothing in the word root itself suggesting love of nation/land/country. I am thankful that I was born in the United States. God has blessed us with natural beauty and rich resources. However, at times the activities of our government, its leaders and those who support its purposes conflict with our love of the father. Our heavenly father through his son, Jesus, tells us to love our enemies so that we can share the love that the father has for us with all those who were our enemies.

Our Father, the God of peace

The other patriotism, the love of God the Father, includes living the life and sharing in the death and resurrection that the Son of God experienced. The phrase “God of peace” occurs many more times in the New Testament than the others is a clue to the kind of Father we serve. You check, but the phrases “God of wrath” and “God of judgment” do not appear. “God of hope” and “God of love”, only once each. But, “God of Peace” occurs many times. (From Willard Swartley’s book: Covenant of Peace.)

Can we connect Jesus words: “My kingdom is not of [like] the world’s kingdoms or my servants would fight” in John 18 with later words from Jesus?

Do not love the world or anything in the world. If anyone loves the world, the love of the Father is not in him. (I John 2:15)

Love of the Father: Another patriotism.

 

 

Waiting On God An exploration of the basis for the new testament peace witness in the first (old) testament

The Psalmist counsels us “wait on the Lord”! What do you think of or imagine yourself doing in response to this counsel? In what situations have you recalled passages from the Bible that include this phrase? In the passages below, what is the context of the word “wait” or “waiting”? In the past I have thought of “waiting” as suggesting prayer and meditation. Is this made explicit in the text?

For the subjects of the Psalm, what would be the alternative to “waiting”? What more than prayer in suggested by “waiting”? How often does the “waiting” command come in the context of violence? What is the significance of this?

Psalm 33:  16-22

16 The king is not saved by his great army;
a warrior is not delivered by his great strength.
17 The war horse is a false hope for salvation,
and by its great might it cannot rescue.

18 Behold, the eye of the Lord is on those who fear him,
on those who hope in his steadfast love,
19 that he may deliver their soul from death
and keep them alive in famine.

20 Our soul waits for the Lord;
he is our help and our shield.
21 For our heart is glad in him,
because we trust in his holy name.
22 Let your steadfast love, O Lord, be upon us,
even as we hope in you.

Psalm 37:(5-9) 14-15, 32-34

14 The wicked draw the sword and bend their bows
to bring down the poor and needy,
to slay those whose way is upright;
15 their sword shall enter their own heart,
and their bows shall be broken.

32 The wicked watches for the righteous
and seeks to put him to death.
33 The Lord will not abandon him to his power
or let him be condemned when he is brought to trial.

34 Wait for the Lord and keep his way,
and he will exalt you to inherit the land;
you will look on when the wicked are cut off.

(See below for a list of similar passages*)

In Psalm 33 use of the word “wait” is preceded by description of violence against the people of God. (“Whether the king is to use his great army or not is not clarified.) Action by God’s people is not needed. Waiting leads to affirmation of God’s presence and control of the situation. Note the words “help”, “trust”, “hope” as helper words for “wait”.

In Psalm 37 the situation is bleak. Not just the people of God are the target of the forces of evil, but specifically “the poor and needy”. Violence is what evil people do. In the end “the wicked [will be] cut off”. The people of God “wait” and “keep his way”. Keeping God’s way (v. 34) refers to covenant/Torah behavior. In Isaiah 40, the setting is a bit different. While in these Psalms there is the implication that God will overpower the enemy or the evil Hebrews, that is not as clear in Isa.40:28-31. Is the vindication of the “suffering servant” what one is to wait for?  (See my blog on Isa. 40, “Exodus to Exile”)

Waiting and then what?

Are these “wait” passages behind Paul’s instructions in Romans 12:19 and following? “Vengeance is mine, says the Lord” (Rom. 12:19 with Deut. 32:35)? How is Paul’s reminder related to the need to wait? The normal response to violence is vengeance.  Note surrounding the “vengeance” command we are encouraged to “love”, “seek peace”, and “feed” [your] enemy”. Here we have some of the things from the life and teachings of Jesus that are to the focus the people of God while waiting for God to act.

The “First” Testament basis for the peace understanding of Anabaptists needs further exploration. While there is much violence found in the first testament, the new testament affirms the contrasting thread lifted out here that calls for us to wait on God. From God comes protection and vengeance/justice.

 

*Similar passages are:  Psalm 25:1-5, Psalm 27: 11-14, Psalm 62:1-7 (See also, Psalm 40:1-3—no suggestion of violence in this passage), Psalm 130:1-6, Proverbs 20:22, Lamentations 3:13-26, Isaiah 30:15-18 (the word “rest” is used in this passage), Micah 7:2-3, 7; Isaiah 40:28-31 (God has just “rescued” Israel from Babylon), Isa. 64:1-4, Zephaniah 3:8

Related concept:

“The Lord will fight for you; you need only to be still” (Exodus 14:14).